Another Grooming Gang to be Tried in Oxford.

Operation Ribbon is bearing fruit at Oxford Crown Court with ten men standing trial for raping a girl over the course of four years. This, from Bucks Free Press today:

Operation Ribbon: Trial begins THE trial of ten men accused of sexually exploiting a young girl for more than four years has begun. Proceedings in the Operation Ribbon trial began at Oxford Crown Court on Monday afternoon. The case continues today but no evidence will be heard as barristers discuss a number of legal points for the trial, which is expected to last between six and eight weeks. A jury will be sworn in on Wednesday morning before the Crown opens its case against the defendants, who are mostly from High Wycombe. The young girl who was allegedly abused by the men is also expected to give evidence tomorrow. She cannot be named for legal reasons. The ten men deny the charges against them. They are: Iblal Fiaz, 21, of St George's Close – Four counts of rape of a child under 13, seven counts of rape, two counts of conspiracy to rape, eight counts of trafficking for sexual exploitation, two charges of sexual activity with a child and one count of causing or inciting a child to engage in sexual activity. Khasim Fiaz, 22, of St George's Close – two counts of rape of a child under 13, one count of rape, two counts of conspiracy to rape and one count of trafficking for sexual exploitation. Ammar Rafiq, 19, from Kent Road in west London – four counts of rape. Mohammed Adnan, 21, of Upper Green Street – two counts of rape. Mudassar Hussain, 29, of Abbey Barn Road – three counts of rape. Jubrion Khan, 21, of Rutland Avenue – one count of rape and two counts of conspiracy to rape. Khasim Dadd, 23, of Gibbs Close – one count of rape and one count of conspiracy to rape. Rameez Ali, 21, of West End Street – two counts of rape. Janaid Sharif, 26, of Cambridge Crescent – two counts of rape. Asif Hussain, 21, of Suffield Road – one count of rape.

How bizarre! What is the likelihood of that, in our wonderful multicultural society, where everyone loves each other in an environment of mutual respect for each other's cultures, that all ten of these savages would turn out to be Muslims? Could there be something intrinsic to Islam that makes this happen, I hear you ask, as if you didn't already know? Well, let us have a look at the Hadith:

Bukhari, Volume 5, Book 59, Number 512: The Prophet offered the Fajr Prayer near Khaybar when it was still dark & then said, "Allahu-Akbar! Khaybar is destroyed, for whenever we approach a nation, then evil will be the morning for those who have been warned." Then the inhabitants of Khaybar came out running on the roads. The Prophet had their warriors killed, their offspring & woman taken as captives. Safiya was amongst the captives. She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet made her manumission as her 'Mahr'. Tabari, VIII:116: "So Mohammed began seizing their herds & their property bit by bit. He conquered Khaybar home by home. The first stronghold defeated was Naim. Next was Qamus, the community of Abi Huqayq. The Messenger took some of its people captive, including Safiya bint Huyayy, the wife of Kinana & her two cousins. The Prophet chose Safiya for himself." Tabari, VIII:117: "Dahya had asked the Messenger for Safiya when the Prophet chose her for himself. Mohammed gave Dahya her two cousins instead." Tabari, IX:131: "My mother came to me while I was being swung on a swing between two branches & got me down. My nurse wiped my face with some water & started leading me. When I was at the door she stopped so I could catch my breath. I was then brought in while the Messenger was sitting on a bed in our house. My mother made me sit on his lap. Then the men & women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old." Ishaq's Sira, Chapter 20, Paragraph 5: The Muslims were in the habit of eating the flesh of their own donkeys, but on this day the apostle made various prohibitions for the future; no Believer was to eat the flesh of tame donkeys. Although the apostle of Allah forbade this flesh, he permitted consumption of horseflesh. He also declared, 'It is not lawful for a Believer to irrigate another man's harvest [to have intercourse with pregnant captives]; nor shall any Believer have intercourse with a captive woman until she has been purified; neither shall a Believer ride a captured animal which has not been assigned to him & return it, emaciated, to the joint stock of plunder; neither shall he wear a captured garment & return it, worn out, to the stock of plunder.'

Could this have something to do it?